KnE Social Sciences

ISSN: 2518-668X

The latest conference proceedings on humanities, arts and social sciences.

Tamanyan’s Yerevan Between Constructivism and Stalin Era Architecture

Published date:Jun 07 2018

Journal Title: KnE Social Sciences

Issue title: Convention 2017 “Modernization and Multiple Modernities” (ISPS Convention 2017)

Pages:231–241

DOI: 10.18502/kss.v3i7.2477

Authors:
Abstract:

Aleksander Tamanian (1878-1936) planned to raise a core cultural building, the People’s House, in the center of Yerevan. He wanted to create it in the form of a temple, which would mark the spot where in ancient times allegedly stood a pagan temple of song. The project and construction of the People’s House faced many attacks from the proletarian architects who followed constructivist architectural ideas and were presenting, using V. Paperny’s terminology, the revolutionary and egalitarian Culture One. In early 1930s, a new style of Stalin era architecture, representing Culture Two, replaced Culture One. In the 1934 project version, Tamanian’s People’s House was influenced by this hierarchical and vertical worldview. However, after the death of the architect in 1936, his son continued his father’s grand construction, depriving it of Stalin era architecture characteristics. His further edition of father’s project gave the city the core building of the Opera and Ballet Theater, the most telling sample of Tamanian’s Culture Two, which differs and actually precedes the Stalin era Culture Two.

 

Keywords: Aleksander Tamanian, People’s House, Culture One, Culture Two, Stalin era architecture

References:

[1] Abrahamian, L. 1990. “Khaos i kosmos v strukture massovykh narodnykh vystupleniy” [Chaos and Cosmos in the Structure of Mass Popular Demonstrations (The Karabakh Movement in the Eyes of an Ethnographer)]. Soviet Anthropology & Archeology 29 (2): 70-86.


[2] Bakhtin, M.M. 1968. Rabelais and His World. Bloomington: Indiana University Press.


[3] Ghafadarian, K. 1975. Yerevan: Medieval Monuments and Lapidary Inscriptions. Yerevan: HSSH GA hrat.


[4] Kalantar, A. 1933. “Yerevan – an Ancient City.” Khorhrdayin Hayastan, no. 232.


[5] Khachatryan, H. 1975. Artavazd. Yerevan: Hayastan.


[6] Khan-Magomedov S.O. 1996. Arkhitektura sovetskogo avangarda [Architecture of Soviet Avangard]. Moscow: Stroiizdat.


[7] Kruglova, T. 2017 “Postimperskaya situacija v Sovetskoj Rossii v kul’turnyh strategijah hudozhnikov: jesteticheskoe I politicheskoe, nacionalisticheskoe I imperskoe” [Post-imperial situation in Soviet Russia in cultural strategies of artists: aesthetical and political, nationalistic and imperial]. Vestnik Permskogo universiteta, ser. Istoria, 39 (4):136-147.


[8] Paperny, V. 2006. Kul’tura dva [Culture Two]. Moscow: Novoe literaturnoe obozrenie.


[9] Plteian, G.2009. Armenian Futurism (1910-1924). Yerevan: Sargis Khachents.


[10] Tamanian, A. A. 2000. Selection of Documents and Materials, 1896-1959, edited by A. Sargsyan, E. Hovsepyan and M. Martirosyan. Yerevan: Gitutyun.

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