KnE Social Sciences
ISSN: 2518-668X
The latest conference proceedings on humanities, arts and social sciences.
Transformation Of Gender Equality Preaching in the Digital Era
Published date: Jul 15 2025
Journal Title: KnE Social Sciences
Issue title: The International Conference on Da'wah & Communication 2024 (ICDComm 2024)
Pages: 763 - 778
Authors:
Abstract:
Da’wah is a strategic way to improve the condition of a society. Today, da’wah is not only done conservatively and classically such as through lectures in an assembly, but can also be done anywhere and anytime through social media. Mubdalah.id uses the website as a means of da’wah to convey the message of gender equality. Given that women’s issues always receive attention from various media, various perspectives are used to study gender equality, one of which is the perspective of religion, especially Islam. This is a literature research with a qualitative approach. The data collection technique used is the documentation method, while the data analysis technique used is descriptive. The results of this study indicate that da’wah delivered through the mubadalah.id website is an innovation that follows the times. The goal is that the da’wah delivered is more easily accepted by the audience and remains relevant. This study concludes that da’wah through the mubadalah.id website is an adaptation that is relevant to the times, in line with the concept of da’wah transformation in the digital era. The topics delivered are also relevant to the needs of the community, which helps maintain the existence of the website among other platforms that carry the theme of gender equality.
Keywords: transformasi dakwah, digital era, Kesetaraan gender
References:
[1] Kholili HM. Rekonseptualisasi Gerakan Dakwah di Indonesia. Perspektif Terhadap Komunikasi Dakwah. 2023;2:219.
[2] Kholili M, Izudin A, Hakim ML. Islamic proselytizing in digital religion in Indonesia: the challenges of broadcasting regulation. Cogent Soc Sci. 2024;10(1):4.
[3] Afriansyah A. Konstruksi, Kontestasi, Fragmentasi, dan Pluralisasi Otoritas Keagamaan Indonesia Kontemporer. Stud Islam. 2021;28(1):230.
[4] M. N. Jamaluddin, “Wujud Islam Rahmatan Lil Âlamin Dalam Kehidupan Berbangsa Di Indonesia,” ADLIYA J. Huk. dan Kemanus., vol. 14, no. 2, p. 272, 2021, https://doi.org/10.15575/adliya.v14i2.9505..
[5] Kartika N. KONSEP KESETARAAN GENDER DALAM PENDIDIKAN ISLAM. 2020;14(1):33.
[6] Fahimah S, Mukhibat M. Gender And Social Resilient: The Role of Women In The Public Ma’na Cum Maghza Approach. Muwazah. 2023;129:116.
[7] Newsroom N. “Menguak Sisi Lain Mentoring Poligami Berbayar | Buka Mata.” Accessed: Sep. 14, 2022. [Online]. Available: https://www.youtube.com/watch?v=3qIQvczER3w
[8] duhbyegurl, “Patriarki.” Accessed: Sep. 15, 2022. [Online]. Available: https://www.tiktok.com/@duhbyegurl/video/7068590809960041754?_r=1&_t= 8W9wxOK890U&is_from_webapp=v1&item_id=7068590809960041754
[9] Puspitasari D, et al. “Mulan’s (2020) Reflection: Evidences of Gender-Based Critical Thinking, A Path to Gender Equality,” Muwazah - J. Kaji. Gend. 2022;14:257.
[10] Junaidi AA. Kongres Ulama Perempuan Indonesia (KUPI) and Mubādalah Approach in Interpreting the Gender Biased-Qur’anic Verses. Sawwa J. Stud. Gend. 2023;18(1):3.
[11] Lexy J. Moleong. Metodologi Penelitian Kualitatif; 2007.
[12] Indrawati, Metode Penelitian Kualitatif. Bandung: PT Rafika Aditama; 2018.
[13] Mutrofin M. Dakwah Melalui Youtube: Tantangan Da’i di Era Digital. J. Komun. Islam. 2018;8(2):343.
[14] N. Naamy and Universitas, “Da’wah on new media and religious authorities in Indonesia,” J. Ilmu Dakwah, vol. 43, no. 1, p. 270, 2023, [Online]. Available: https: //doi.org/https://doi.org/10.2158/jid.42.1.10904.
[15] Setyaningsih R. The Phenomenon of E-Dakwah in the New Normal Era: Digital Literacy of Virtual Da’i in Da’wah Activities. Int. J. Islam. Thought Humanit. 2023;2(1):66.
[16] Muhammad Alfreda Daib Insan Labib, “Konsep Dakwah Digital Melalui Platform Sosial Media (Studi Analisis Feed Istagram Pada Akun @Thesunnah_path),” Al Munir J. Komun. dan Penyiaran Islam, vol. 14, no. 1, p. 32, 2023.
[17] Asmar A. Ekspresi Keberagaman Online: Media Baru dan Dakwah. J. Ilmu Dakwah. 2020;40(1):57.
[18] Zulfikar, A. Apriyanti, and H. Halimatussa’diyah, “Gagasan Instagram Mubadalah.id dalam Mewujudkan Islam Moderat di Indonesia,” J. SMART (Studi Masyarakat, Reli. dan Tradisi), vol. 9, no. 1, p. 20, 2023, https://doi.org/10.18784/smart.v9i1.1816..
[19] Saputri AF. Resiliensi Dakwah Website Mubadalah.Id Mengenai Kesetaraan Gender di Era New Media. Yogyakarta: UIN Sunan Kalijaga; 2023.
[20] B. Soeharto, MODERASI AGAMA: DARI INDONESIA UNTUK DUNIA. Selakan Baru No.1 Sewon Bantul: LKiS, 2019.
[21] Husna N. “Login Di Close the Door : Dakwah Digital Habib Ja’Far Pada Generasi Z,” Selasar KPI Ref. Media Komun. dan Dakwah, vol. 3, no. 1, p. 42, 2023, [Online]. Available: https://ejournal.iainu-kebumen.ac.id/index.php/selasar
[22] Rončáková T. Religious Messages in the Media: Mission Impossible? Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK: Combridge Scholars Publishing, 2021. [Online]. Available: https://books.google.com/books?hl=en&lr=&id= XDcTEAAAQBAJ&oi=fnd&pg=PR5&dq=personality+traits+tax+evasion+attitudes+ religiosity+love+of+money&ots=lfAqkCuVAr&sig=GElAj5kI7YfMClZq1XKz0kJGRTY
[23] Askanius T, Hartley JM. Framing Gender Justice: A comparative analysis of the media coverage of #metoo in Denmark and Sweden. Nord. Rev. 2019;40(2):19–36.
[24] Samuels R. New Media, Cultural Studies, and Critical Theory After Postmodernism: Automodernity from Zizek to Laclau (Education, Psychoanalysis, and Social Transformation). London: Palgrave Macmillan; 2010.
[25] Briscoe F, Gupta A. Social Activism in and Around Organizations. Acad Management Ann. 2016;10(1):675.
[26] Handayani B, Daherman Y. “Wacana Kesetaraan Gender: Kajian Konseptual Perempuan Dan Pelaku Media Massa,” J. Ranah Komun., vol. 4, no. 1, p. 108, 2020. Nuraini Chaniago, “Urusan Domestik Itu Bukan Kodrat Perempuan, Tapi Kerjasama.” Accessed: Nov. 12, 2022. [Online]. Available: https://mubadalah.id/urusan-domestikitu- bukan-kodrat-perempuan-tapi-kerjasama/
[27] Nakhai I. “3 Alasan Perempuan Haid Boleh Berpuasa.” Accessed: Nov. 15, 2022. [Online]. Available: https://mubadalah.id/3-alasan-perempuan-haid-boleh-berpuasa/
[28] Sa’diyah H. “Menyoal Kekerasan Terhadap Istri dari Kasus Lesti-Billar.” Accessed: Nov. 16, 2022. [Online]. Available: https://mubadalah.id/menyoal-kekerasanterhadap- istri-dari-kasus-lesty-billar/
[29] Rohmah S. “Poligami, Melahirkan Masalah ataukah Solusi?” Accessed: Nov. 18, 2022. [Online]. Available: https://mubadalah.id/poligami-melahirkan-masalahataukah- solusi/
[30] Mubadalah, “Husein Muhammad: Batas ‘Aurat’ itu Budaya.” Accessed: Nov. 22, 2022. [Online]. Available: https://mubadalah.id/husein-muhammad-batas-aurat-itubudaya/
[31] Nurrochman, “AL-QUR’AN DAN ISU KESETARAAN GENDER: Membongkar Tafsir Bias Gender, Menuju Tafsir Ramah Perempuan,”. Wahana Akad. 2014;1(2):270.
[32] Himawan A, Handayani L. “Ada 348.446 Kasus Kekerasan Terhadap Perempuan di 2017.” Accessed: Nov. 25, 2022. [Online]. Available: https://www.google. com/search?client=firefox-b-d&q=Ada+348.446+Kasus+Kekerasan+Terhadap+ Perempuan+di+2017
[33] Indonesia B. “6 Selebriti Indonesia Yang Aktif Dukung Perempuan.” Accessed: Nov. 30, 2022. [Online]. Available: https://id.bookmyshow.com/blog-hiburan/2017/03/08/ artis-indonesia-dukung-perempuan/
[34] Ardiansyah M. Kitab Kuning Dan Konstruk Nalar Pesantren. Al’adalah. 2021;22(2):150.
[35] M. Sumadi and Ag. Ideologi Bias Gender Dalam Lembaran Fikih Populer Di Indonesia. 2018;1(1):5.