KnE Social Sciences

Published date: Apr 17 2025

Journal Title: KnE Social Sciences

Issue title: The Raden Intan International Conference on Shari’a and Law (RIICSHAW 2024)

Pages: 431 - 442

DOI: 10.18502/kss.v10i8.18456

Abuzar Alghifariabuzar@radenintan.ac.idState Islamic University of Raden Intan Lampung, Indonesia

Ahmad Mas'ariState Islamic University of Sultan Syarif Kasim Riau, Indonesia

Anis SofianaState Islamic University of Raden Intan Lampung, Indonesia

The concept of orphanhood is key to understanding how to protect children in Islam. The concept of orphanhood is proof of the seriousness and high attention of Islam to the issue of child protection. Islam sees one’s attitude toward orphans as an extension of their religiosity. Thus, optimizing the care of orphans is inevitably important. However, this optimization has often not been realized because it is constrained not only at the implementation stage but even at the conception stage. The rigidity of the mainstream concept of orphanhood has cost it the ability to solve the problems and challenges that it encounters, especially in the era of current disruption. This situation then calls for the conception of a modern notion of orphanhood. This study tries to reinterpret the verses about orphanhood in the Qur’an with the approach of Fazlur Rahman’s double movement theory. The result of this study is that the doctrine of orphanhood has a social mission to protect children, especially those who are abandoned before adulthood because they have lost their father, mother, or both. Concept of orphanhood is the key to seeing the concept of Islamic child protection as a whole. If Islam strongly criticizes Muslims who do not care about orphans, what are its views about parents who do not protect their own children?

Keywords: reinterpretation, orphanhood, Qur’an, child protection, double movement

[1] Umar N. Mendekati Tuhan dengan Kualitas Feminim. Cet. 1. Jakarta: Quanta; 2014.

[2] Hasanah U. Strategi Pembelajaran Aktif Untuk Anak Usia Dini. Insa J Pemikir Altern Kependidikan. 2018;23(2):204–22.

[3] Sya’rawi M. Tafsir al-Sya’rawi. Jilid I. Kairo: Dar Akhbar al-Yaum; 1991.

[4] Maya R, Sarbini M. ATENSI AL-QUR’AN TERHADAP ANAK YATIM: Studi Al-Tafsir Al- Wasith Karya Wahbah Al-Zuhailî. Al - Tadabbur J Ilmu Al-Qur’an Dan Tafsir 2018;3:157. https://doi.org/10.30868/at.v3i02.315.

[5] Ariyadri A. Konsep Pemeliharaan Anak Yatim Perspektif Al-Qur’an. Ulumul Qur’an J Kaji Ilmu Al-Qur’an Dan Tafsir. 2021;1(1):27–42.

[6] Hannan Arrifai A. Konsep Pengelolaan Harta Yatim dalam Al-Qur’an. Ulumul Qur’an J Kaji Ilmu Al-Qur’an Dan Tafsir. 2021;1(2):101–17.

[7] Nuddin A. KONSEP ANAK YATIM DALAM AL-QURAN (Studi Antara Tafsir Ibnu Kathῑr dan Tafsir Hamka) Amin. J Al-Fath. 2017;11:21–44.

[8] Al-’Arabiyyah M al-L. Al-Mu’jam Al-Wasiit. vol. 1. 4th ed. Mesir: Maktabah al-Syuruq al-Dawliyyah; 2004.

[9] Al-Zuhayly W. Tafsir al-Munir fi al-’Aqidah wa al-Syari’ah wa al-Manhaj. Cet. 1. Damaskus: Dar al-Fikr; 1991.

[10] Muhammad Thahir ibn ’Asyur. al-Tahrir wa al-Tanwir. Juz 4. Tunisia: al-Dar al-Tunisiyah li al-Nasyr; 1983.

[11] Alex A. Kamus Ilmiah Populer Kontemporer. Surabaya: Karya Harapan; n.d.

[12] Al-Qurthuby M ibn A al-A. al-Jami’ li Ahkam al-Qur’an. Cet. 2. Kairo: Dar al-Kutub al-Mishriyah; 1964.

[13] Faris A ibn. Mu’jam Maqayis al-Lugah. Bairut: Dar al-Fikr; 1979.

[14] Manzhur J al-D ibn. Lisan al-’Arab. Cet. 3. Beirut: Dar Shadir; n.d.

[15] ibn Katsir I ibn U. Tafsir al-Qur’an al-’Azhim. Juz 7. T.Tp: Dar al-Kutub al-Mishriyah; 1946.

[16] Amir NH. Kontribusi Metode Double Movement Fazrul Rahman Terhadap Penafsiran al-Qur’an. J Tafsere. 2023;11(1):55–77.

[17] Umair M, Said HA. Fazlur Rahman dan Teori Double Movement: definisi dan Aplikasi. Al-Fahmu J Ilmu Al-Qur’an Dan Tafsir. 2023;2(1):71–81.

[18] Mustaqim A. Dinamika Sejarah Tafsir Al-Qur’an; Studi Aliran-aliran Tafsir dari Periode Klasik, Pertengahan hingga Modern-Kontemporer. Cet. 2. Yoyakarta. Idea Press; 2016.

[19] Abduh M. Tafsir al-Fatihah wa Juz Amma. Mesir: al-Hai’ah al-‘Ammah li Qushur al- Tsaqafah; 2007.

[20] Saenong IB. Hermeneutika Pembebasan Metodologi Tafsir Al-Qur’an menurut Hassan Hanafi. Cet. 1. Jakarta: Teraju; 2002.

[21] Al-Thabari M ibn J. Jami’ al-Bayan ’an Ta’wil Ayi al-Qur’an. Juz 14. T.Tp: Dar Hijr; 2001.

[22] Ibn ‘Asyur M al-T. Tafsir al-Tahrir wa al-Tanwir. Jilid 21. Tunisia: al-dar al-Tunisiah; n.d.