KnE Social Sciences

ISSN: 2518-668X

The latest conference proceedings on humanities, arts and social sciences.

Social Cohesion Constrution in the Space of the Astana Gunungjati

Published date: Oct 30 2023

Journal Title: KnE Social Sciences

Issue title: 5th Social and Humaniora Research Symposium (5th SoRes)

Pages: 1551–1558

DOI: 10.18502/kss.v8i18.14377

Authors:

I H Agustina - inahelena66@gmail.com - https://orcid.org/0000-0002-8699-440X

H Hindersah

I Chofyan

K A Sevilla

C Matondang

Abstract:

Astana Gunungjati is a complex of cemeteries for Cirebon Sultanate kings and their descendants. The Kasepuhan Palace, Kanoman Palace, and Kacirebonan Palace are the three palaces or known as keraton that still serves as the current physical representation of the Cirebon Sultanate. Sunan Gunungjati, one of the kings, is also a Muslim evangelist or the Wali Songo, who is interred at Astana Gunungjati. One of the pilgrimage tourism attractions in Cirebon Regency is the tomb complex. Although the heritage values of the buildings and traditions are still well preserved, the social cohesion that is formed from the existence of the cemetery which has been established since the 14th century is not well documented. A component of the area’s intangible assets that must be documented for area conservation is social cohesion. The purpose of the research is to describe how the Astana Gunungjati space was built and how it contributed to social cohesiveness. The Assabiyah Concept from Ibn Khaldun is the approach method that is applied, along with the hermeneutic approach. The findings show the quality of the community such as (1) obedience to unwritten rules; (2) pride and sincerity to be a kuncen; (3) recognition of the existence of Sunan Gunungjati as King and Guardian who brings the truth of Islam. The study findings in the form of the construction of social cohesion became the material for the documentation of intangible heritage in this area.

Keywords: cohesion-social-Assabiyah, hermeneutics, intangible-heritage

References:

[1] Agustina IH. Vulnerability of the Magersari Heritage Settlement Keraton Kasepuhan in Indonesia for Pandemics: the case of Covid-19. ISVS E-journal. 2021;8(1):33–46.

[2] Greisman HC. Community cohesion and social change. J Community Dev Soc. 2010;11(2):1–17.

[3] van Riper CJ, Foelske L, Kuwayama SD, Keller R, Johnson D. Understanding the role of local knowledge in the spatial dynamics of social values expressed by stakeholders. Appl Geogr. 2020;123( July):102279.

[4] Bandara WH, Rathnayake R, Mahanama PK, Wickramaarachchi N. An investigation on community spaces in condominiums and their impact on social interactions among apartment dwellers concerning the city of Colombo. Soc Sci Humanit Open. 2020;2(1):100043.

[5] Syamsuri, “PERADABAN INFRASTRUKTUR IBNU KHALDUN (Perspektif Perpindahan Ibu Kota Negara Republik Indonesia),”. Rausyan Fikr. 2020;16(2):213–41.

[6] Samsinas S. Ibnu Khaldun: Kajian Tokoh Sejarah Dan Ilmu-Ilmu Sosial. HUNAFA: Jurnal Studia Islamika. 2009;6(3):329.

[7] Huesca R. Diversity in communication for social change. Peace Rev. 1996;8(1):69–73.

[8] Pedwell C. Transforming habit: revolution, routine and social change. Cult Stud. 2017;31(1):93–120.

[9] Bruscella JS. Holiday greeting rituals as expressions of ambivalence and indifference toward social change. West J Commun. 2015;79(1):116–132.

[10] Melkote SR. Communication for development and social change: an introduction. J Multicult Discourses. 2018;13(2):77–86.

[11] Ong JA. Organic social change. Distinktion. 2017;18(1):59–81.

[12] Ngema LN, Lange ME. Pathways Indra Congress: Cultural literacy for social change. Crit Arts. 2020;34(5):153–168.

[13] Skinner C. Social change and policy challenges in developing countries. J Fam Stud. 2014;20(3):273–285.

[14] Hindersah H, Agustina IH, Chofyan I. The spiritual path of pilgrimage tourism for sustainable development: Case-desa Astana-Cirebon, Indonesia. Int J Sustain Dev Plan. 2021;16(4):751–758.

[15] Chapra MU. Ibn Khaldun’s theory of development: Does it help explain the low performance of the present-day Muslim world? J Socio-Economics. 2008;37(2):836– 863.

Download
HTML
Cite
Share
statistics

119 Abstract Views

111 PDF Downloads