Published date: Oct 12 2022

Journal Title: KnE Social Sciences

Issue title: 3rd International Conference on Geography and Education (ICGE)

Pages: 381–390

DOI: 10.18502/kss.v7i16.12182

Alfyananda Kurnia Putraalfyananda.fis@um.ac.idDepartment of Geography, Universitas Negeri Malang, East Java, Indonesia

Bigharta Bekti SusetyoDepartment of Geography, Universitas Negeri Padang, West Sumatra, Indonesia

Samsunardi Daeng NgimbaDepartment of Geography, Universitas Negeri Makassar, South Sulawesi, Indonesia

Environmental ethics has an important position in the management and utilization of the environment; however, the paradigm of human interaction with the environment often creates gaps in ethical understanding. A range of negative impacts arise as a result of imperfect interactions between humans and the environment. Individuals and communities should focus on achieving sustainable environmental development. One such development is through social capital based on local ecological knowledge (LEK). The purpose of this study was to identify and describe a community of social capital based on LEK in accordance with the environmental ethics of the Bompon watershed community in Magelang Regency. We used qualitative descriptive methods; data were collected using interviews and observations. The results showed that social capital based on LEK in accordance with basic environmental ethics referred to experience, trust, adherence to values, regulations, and institutions in the Bompon watershed community.

Keywords: Bompon Watershed Community, environmental ethics, local ecological knowledge

[1] Indrawardana I. Kearifan Lokal Adat Masyarakat Sunda Dalam Hubungan Dengan Lingkungan Alam. Komunitas: International Journal of Indonesian Society and Culture. 2013;4(1):1-8. https://doi.org/10.15294/komunitas.v4i1.2390.

[2] Lakoff G. Why it Matters How We Frame the Environment. Environmental Communication. 2010;4(1): 70–81. https://doi.org/10.1080/17524030903529749.

[3] Xu H, Cui Q, Sofield T, Li FMS. Attaining harmony: Understanding the relationship between ecotourism and protected areas in China. Journal of Sustainable Tourism. 2014;22(8):1131-1150. https://doi.org/10.1080/09669582.2014.902064.

[4] Sudarma M. Membangun Kebahagiaan Geografik. Jurnal Geografi Gea. 2016;11(1):59- 75. https://doi.org/10.17509/gea.v11i1.1646.

[5] Darmastuti I. Manajemen Ekologis: Mempertahankan dan Mengembangkan Saling Ketergantungan secara Harmonis. In: Eco-Entrepreneurship Seminar & Call for Paper “Improving Performance by Improving Environment.” 2012 Jun 14;2(1):1-8; Semarang, Indonesia.

[6] Heath KD, Tiffin P. Context dependence in the coevolution of plant and rhizobial mutualists. Proceedings of the Royal Society B Biological Sciences. 2007;274(1620):1905-1912. https://doi.org/10.1098/rspb.2007.0495.

[7] As’ari R, Hendriawan N. Kajian Nilai Kearifan Lokal Masyarakat Adat. Prosiding Seminar Nasional Geografi UMS VII. 2016 Jun 4; 472-486.

[8] Putra AK, Sumarmi S, Susilo S. Makna Konsep Catur Guru bagi Suku Tengger sebagai Upaya Pendewasaan Usia Perkawinan (Perspektif Fenomenologi). Jurnal Pendidikan: Teori, Penelitian, dan Pengemban. 2018;3(1):47-51. http://dx.doi.org/10.17977/jptpp.v3i1.11668.

[9] Bélisle AC, Asselin H, Leblanc P, Gauthier S. Local knowledge in ecological modeling. Ecology and Society. 2018;23(2):14. https://doi.org/10.5751/ES-09949-230214

[10] Nyumirah S. Peningkatan Kemampuan Interaksi Sosial (Kognitif, Afektif Dan Perilaku) Melalui Penerapan Terapi Perilaku Kognitif Di RSJ Dr Amino Gondohutomo Semarang. Keperawatan Jiwa. Jurnal Keperwatan Jiwa ( JKJ): Persatuan Perawat Nasional Indonesia. 2013;1(2):121-128. https://doi.org/10.26714/jkj.1.2.2013.%25p

[11] Shukla PR, Skeg J, Buendia EC, Masson-Delmotte V, Pörtner HO, Roberts DC, Zhai P, Slade R, Connors S, Van Diemen S, Ferrat M. Climate Change and Land: an IPCC special report on climate change, desertification, land degradation, sustainable land management, food security, and greenhouse gas fluxes in terrestrial ecosystems; 2019

[12] Lee Y, Rianti IP, Park MS. Measuring social capital in Indonesian community forest management. Forest science and technology. 2017 Jul 3;13(3):133-141. https://doi.org/10.1080/21580103.2017.1355335.

[13] Hanafi F, Juhadi J, Iryanthony SB, Hakeem AR, Rahmadewi DP, Fitriyani F. Strategi Pengelolaan Kekeringan Masyarakat Sub DAS Bompon di Lereng Kaki Vulkanik Pegunungan Sumbing. Jurnal Geografi: Media Informasi Pengembangan dan Profesi Kegeografian. 2019 Jan 13;16(1):32-40. https://doi.org/10.15294/jg.v16i1.10896.

[14] Nurdiani N. Teknik sampling snowball dalam penelitian lapangan. ComTech: Computer, Mathematics and Engineering Applications. 2014 Dec 1;5(2):1110-1118. https://doi.org/10.21512/comtech.v5i2.2427.

[15] Cahyono B, Adhiatma A. Peran modal sosial dalam peningkatan kesejahteraan masyarakat petani tembakau di Kabupaten Wonosobo. Conference In Business, Accounting, And Management (CBAM). 2022 May 31;1(1):131-144.

[16] Suseno Y, Pinnington AH. Building social capital and human capital for internationalization: The role of network ties and knowledge resources. Asia Pacific Journal of Management. 2018 Dec;35(4):1081-1106.

[17] Maharromiyati M, Suyahmo S. Pewarisan nilai falsafah budaya lokal Gusjigang sebagai modal sosial di pondok pesantren entrepreneur Al Mawaddah Kudus. Journal of Educational Social Studies. 2016;5(2):163-172.

[18] Zanvo S, Gaubert P, Djagoun CA, Azihou AF, Djossa B, Sinsin B. Assessing the spatiotemporal dynamics of endangered mammals through local ecological knowledge combined with direct evidence: the case of pangolins in Benin (West Africa). Global Ecology and Conservation. 2020 Sep 1;23:e01085. https://doi.org/10.1016/j.gecco.2020.e01085.

[19] Cuyler C, Daniel CJ, Enghoff M, Levermann N, Møller Lund N, Hansen PN, Damhus D, Danielsen F. Using local ecological knowledge as evidence to guide management: A community led harvest calculator for muskoxen in Greenland. Conservation Science and Practice. 2020 Mar;2(3):e159-164. https://doi.org/10.1111/csp2.159.

[20] Merritt EG, Bowers N. Missed opportunities for observation based ecology in the Next Generation Science Standards. Science Education. 2020 Jul;104(4):619-640. https://doi.org/10.1002/sce.21572.

[21] Akpabio E. Water supply and sanitation practices in Nigeria: applying local ecological knowledge to understand complexity. Zentrum für Entwicklungsforschung (ZEF) Working Paper Series. 2012;94( July):4-43.

[22] Aswani S, Lemahieu A, Sauer WHH. Global trends of local ecological knowledge and future implications. PLoS One. 2018;13(4):0195440-0195450. https://doi.org/10.1371/journal.pone.0195440.

[23] Berkes F, Colding J, Folke C. Rediscovery of traditional ecological knowledge as adaptive management. Ecological applications. 2000 Oct;10(5):1251-1262.

[24] Mistry J, Berardi A. Bridging indigenous and scientific knowledge. Science. 2016 Jun 10;352(6291):1274-1275.

[25] Mutia T, Sumarmi S, Bachri S, Budidjanto B. A Study on Bayan Community Perception Towards Awiq-awiq Local Wisdom Based Forest Management. In1st International Conference on Social Knowledge Sciences and Education (ICSKSE 2018) 2019 Jun: 47-50. Atlantis Press. https://doi.org/10.2991/icskse-18.2019.8.

[26] Supriati A, Umar M. The Role of Coastal Communities to Preserve Local Wisdom (A Study in Community of Bunaken Island, Indonesia). 2nd Annual Civic Education Conference (ACEC 2019) 2020 Mar 24:26-29.

[27] Rossi LA. Political Existentialism in Martin Heidegger and Carl Schmitt. Revista de Filosofia Aurora. 2017;29(47):523-550.

[28] Beel D, Wallace C. Gathering together: social capital, cultural capital and the value of cultural heritage in a digital age. Social & Cultural Geography. 2020;21(5):697-717. https://doi.org/10.1080/14649365.2018.1500632.

[29] Basuki FR, Suryanti K. Identification of potential local wisdom of senamat ulu village (electrical independent village) as a source of science learning. Journal of Physics: Conference Series. 2019 Apr 1;1185(1):012102-012112. https://doi.org/10.1088/1742- 6596/1185/1/012102.

[30] Jennings V, Bamkole O. The relationship between social cohesion and urban green space: An avenue for health promotion. International journal of environmental research and public health. 2019 Feb;16(3):452-464. https://doi.org/10.3390/ijerph16030452.

[31] Salbella MW, Kumalasari D. History learning based on local wisdom of Taluba. 2nd International Conference on Social Science and Character Educations (ICoSSCE 2019) 2020 Feb 4:107-109. https://doi.org/10.2991/assehr.k.200130.023.

[32] Widianto AA, Irawan M. Maintaining the Tradition: Religion, Local Elites and the Transformation of Agricultural Tradition in Rural East Java (A Case of Kabumi Ceremony in Jatirogo, Tuban, East Java). InInternational Conference on Rural Studies in Asia (ICoRSIA 2018) 2019 May:117-120. https://doi.org/10.2991/icorsia-18.2019.28.

[33] Mrazek AJ, Ihm ED, Molden DC, Mrazek MD, Zedelius CM, Schooler JW. Expanding minds: Growth mindsets of self-regulation and the influences on effort and perseverance. Journal of Experimental Social Psychology. 2018 Nov 1;79:164-180. https://doi.org/10.1016/j.jesp.2018.07.003.

[34] Gericke N, Boeve de Pauw J, Berglund T, Olsson D. The Sustainability Consciousness Questionnaire: The theoretical development and empirical validation of an evaluation instrument for stakeholders working with sustainable development. Sustainable Development. 2019 Jan;27(1):35-49. https://doi.org/10.1002/sd.1859.

[35] Siswadi S, Taruna T, Purnaweni H. Kearifan Lokal Dalam Melestarikan Mata Air (Studi Kasus di Desa Purwogondo, Kecamatan Boja, Kabupaten Kendal). Jurnal Ilmu Lingkungan. 2012;9(2):63-68.

[36] Utina R. Kecerdasan Ekologis Dalam Kearifan Lokal Masyarakat Bajo Desa Torosiaje Provinsi Gorontalo. Prosiding Konferensi dan Seminar Nasional Pusat Studi Lingkungan Hidup Indonesia ke 21. 2015 Apr 14;10(334):14-20.

[37] Wilujeng I, Zuhdan KP, Suryadarma IG. Integrating local wisdom in natural science learning. 1st International Conference on Innovation in Education (ICoIE 2018). 2019 Jan:182-186. https://doi.org/10.2991/icoie-18.2019.42.

[38] Yang B, Li S, Xiang WN, Bishop I, Liao KH, Liu J. Where Does Ecological Wisdom Come from? Historical and Contemporary Perspectives. InEcological Wisdom 2019:33-56. https://doi.org/10.1007/978-981-13-0571-9_3.

[39] Marhayani D. Development of character education based on local wisdom in indegenous people Tengahan Sedangagung. Journal of Education, Teaching and Learning. 2016 Sep 1;1(2):66-70.

[40] Kariono, Badaruddin, Humaizi. A study of women’s potential and empowerment for accelerating village development in Serdang Bedagai district, North Sumatera Province. Community, Work & Family. 2021 Oct 20;24(5):603-615. https://doi.org/10.1080/13668803.2020.1735302.

[41] Lamm B, Keller H, Teiser J, Gudi H, Yovsi RD, Freitag C, Poloczek S, Fassbender I, Suhrke J, Teubert M, Vöhringer I. Waiting for the second treat: Developing culture￿specific modes of self￿regulation. Child development. 2018 May;89(3):261- 277. https://doi.org/10.1111/cdev.12847.

[42] Utomo AP, Al Muhdhar MH, Syamsuri I, Indriwati SE. Local knowledge of the using tribe farmers in environmental conservation in Kemiren Village, Banyuwangi, Indonesia. Biosfer: Jurnal Pendidikan Biologi. 2020 May 11;13(1):14-27. https://doi.org/10.21009/biosferjpb.v13n1.14-27.

[43] Bolotio R. Thanksgiving and Ketupat: Local Wisdom Dimensions and Ride of Religious Harmony in North Sulawesi. Institute Of Physics: Conference Series: Earth and Environmental Science. 2018:175(1):012134-012141. https://doi.org/10.1088/1755- 1315/175/1/012134.

[44] Singgalen YA. Intensification of Social Capital through Ritual Capital in Indonesia. Sodality: Jurnal Sosiologi Pedesaan. 2020 Apr 25;8(1):82-104.

[45] Kingsley J, Foenander E, Bailey A. “It’s about community”: Exploring social capital in community gardens across Melbourne, Australia. Urban forestry & urban greening. 2020 Mar 1;49:126640-126649. https://doi.org/10.1016/j.ufug.2020.126640.