KnE Social Sciences
ISSN: 2518-668X
The latest conference proceedings on humanities, arts and social sciences.
Implementing Pesantren (Boarding School)-based Curriculum to Preserve Madrasas in the Post-truth Era in Indonesia
Published date: Sep 28 2022
Journal Title: KnE Social Sciences
Issue title: 4th International Conference on Education and Social Science Research (ICESRE)
Pages: 54–63
Authors:
Abstract:
Madrasas in Indonesia play a crucial role in the country’s national education system. Although, quantitatively, there are a significant number of madrasas in Indonesia, qualitatively, they are facing many problems. Madrasas are considered backwards and marginal institutions, face a lack of public trust, and some have even closed due to a lack of students. All of these are attributed to the factors related to the curriculum of madrasas. A curriculum describes the educational process that will be followed and the profile of graduates that will be produced by the madrasa. The present research is qualitative and explores the sustainability of madrasas by examining the curriculum and learning programs, and habituations at Madrasah Tsanawiyah (MTs) Banat Nahdlatul Ulama Kudus. Data were collected through observation, interviews, and documentation studies. The subjects in this study were teachers, Kiayi, students, graduates, and pesantren administrators, selected by purposive sampling. The results show that madrasas that used a pesantren-based curriculum receive a better response from the society and higher sustainability amind global trends in the post-truth era.
Keywords: curriculum, madrasah, pesantren, sustainability
References:
[1] Efendi A. Peran strategis lembaga pendidikan berbasis Islam di Indonesia. El- Tarbawi: Jurnal Pendidikan Islam. 2008; 1(1):1-11.
[2] Nisoh A. Manajemen peningkatan mutu madrasah: Studi komparasi lembaga pendidikan di Indonesia madrasah pembangunan uin Jakarta) dan Thailand (ma’had al-ulum adiniyah pohontanjong ruso narathiwat). Jurnal Tahdzibi: ManajemenPendidikan Islam. 2019;4(2):85-94. http://10.24853/tahdzibi.4.2.85-94
[3] Syaputra E. Madrasah di bengkulu: Sejarah dan perkembangannya dari pergerakan nasional hingga reformasi. Tsaqofah & Tarikh: Jurnal Sejarah dan Kebudayaan. 2020;5(1):1-10.
[4] Zuhdi A. Madrasah sebagai tipologi lembaga pendidikan Islam (Kajian tentang berbagai model madrasah unggulan). Madrasah. 2012;5(1):1-8. [5] Alawiyah F. Pendidikan madrasah di Indonesia. Aspirasi. 2014;5(1):51-8.
[6] Masykur MR. Sejarah perkembangan madrasah di Indonesia. Jurnal Al-Makrifat. 2018;3(2):31-45.
[7] Hasbi H. Peningkatan mutu pendidikan madrasah dalam sistem pendidikan nasional di kota palopo tahun 2011-2012. Jurnal Diskursus Islam. 2013;1(3):381-95.
[8] Indah AN, Isnaniyah I, Rijal MK. Tantangan dan solusi bagi madrasah dan pesantren dalam menghadapi era globalisasi. Tarbiyah Wa Ta’lim: Jurnal Penelitian Pendidikan & Pembelajaran. 2018;5(1):29-35.
[9] Alawiyah F. Pendidikan madrasah di Indonesia. Aspirasi. 2014;5(1):51-58.
[10] Nurhasnawati N. Pendidikan madrasah dan prospeknya dalam pendidikan nasional. Jurnal Potensia. 2015;14(1):85-97.
[11] Maghfuri A, Rasmuin R. Dinamika kurikulum madrasah berbasis pesantren pada abad ke 20: Analisis historis implementasi kurikulum madrasah. TADBIR : Jurnal Studi Manajemen Pendidikan. 2019;3(1):1-16.
[12] Syaputra E. Madrasah di bengkulu: Sejarah dan perkembangannya dari pergerakan nasional hingga reformasi. Tsaqofah & Tarikh: Jurnal Sejarah dan Kebudayaan. 2020;5(1):1-10.
[13] Peshkin A. Handbook of research on curriculum. Jackson PW, editor. New York: MacMillan Publishing Company; 1992.
[14] J.C.K. Lee, “Curriculum paradigms and perspectives of life and spiritual education: Contrast and diversity.,” https://doi.org/10.1080/1364436X.2020.1853369. vol. 25, no. 3–4, pp. 175–186, 2020.
[15] Schubert WH. Curriculum: Perspective. paradigm, and possibility. New York: Macmillan Publishing Company; 1986.
[16] Oliva PF. Developing the curriculum. New York: Harper Collins Publishers; 1992.
[17] Print M. Curriculum development and design. Sydney: Allen & Unwin Pty Ltd.; 1993.
[18] Beauchamp GA. Curriculum theory. Illinois: The Kagg Press; 1975.
[19] Miller JP, Seller W. Curriculum perspectives and practice. New York: Longman; 1985.
[20] Nahdlatul Ulama Kudus, The document of curriculum of Madrasah Tsanawiyah (MTs) Banat Nahdlatul Ulama (NU) Kudus, Central Java, Indonesia, Nahdlatul Ulama Kudus, 2021.
[21] Ahmad Faishol. Kurikulum Madrasah Tsanawiyah, Personal interview, Oct, Kudus, 2021 (unpublished).
[22] Nur Khusomah. Kurikulum Madrasah Tsanawiyah, Personal interview, Oct, Kudus, 2021 (unpublished).
[23] Umi U. Kurikulum Madrasah Tsanawiyah, Personal interview, Oct, Kudus, 2021 (unpublished).
[24] Nur Khusomah. Kurikulum Madrasah Tsanawiyah, Personal interview, Oct, Kudus, 2021 (unpublished).
[25] Kelana H. Ditunjuk sekolah penyelenggara riset, MTs NU banat kudus miliki enam tim, Kudus, 2021.
[26] Ins MF. Nor khusomah: MTs NU banat kudus miliki 6 tim riset, salah satunya becak wisata, Kudus, 2021.
[27] Dhofier Z. Tradisi pesantren, studi tentang pandangan hidup kyai (Pesantren tradition, study of the Kiai’s life view). Jakarta: Lembaga Penelitian, Pendidikan dan Penerangan Ekonomi dan Sosial; 1994.
[28] Anam A, Lembaga Penelitian, Pendidikan dan Penerangan Ekonomi dan Sosial, Prsonal interview, Oct, Kudus, 2021 (unpublished).
[29] Syarif Z, Mughni SA, Hannan A. Post-truth and Islamophobia in the contestation of contemporary Indonesian Politics. IJIMS: Indonesian Journal of Islam and Muslim Societies. 2020;10(2):199-225. http://10.18326/ijims.v10i2.199-225
[30] Legg C. The solution to poor opinions is more opinions: Peircean pragmatist tactics for the epistemic long game in post-truth, fake news. editors. Singapura: Springer Nature Singapore Pte Ltd.; 2018.
[31] Kurniawan B. Politisasi agama di tahun politik: Politik pasca-kebenaran di Indonesia dan ancaman bagi demokrasi. Jurnal Sosiologi Agama. 2018;12(1):133-154. http://dx.doi.org/10.14421/ jsa.2018/121-07.133-154
[32] Rohman A. Pesantren as a basis for internalization of pluralistic values for preparing a democratic citizens in a diverse society. Walisongo: Jurnal Penelitian Sosial Keagamaan. 2017;25(2):419-442. http://10.21580/ws.25.2.1324
[33] Rohman A. Pembiasaan sebagai basis dalam penanaman nilai akhlak remaja. Nadwa. 2012;6(1):155-77.
[34] Ma’arif S. Education as a Foundation of Humanity: Learning from the pedagogy of pesantren in Indonesia. Journal of Social Studies Education Research. 2018;9(2):104- 23. [35] Ma’arif S. Reinventing pesantren’s moderation culture to build a democratic society in the post-reform republic of Indonesia. Pertanika Jurnal Social Science and Humunity. 2019;27(3):1739-51. DOI